SYSTEMS | Systems Reform

Bill Weber: I am a Descendant of Luis Maria Peralta (3 of 4)

Bill Weber talks about the history of the family of his maternal great-grandmother, whose great-grandfather was Luis Maria Peralta, a sergeant in the Spanish Empire’s army, who was granted almost 45,000 acres of land in the San Francisco East Bay.

Bill Weber: I am a Descendant of Luis Maria Peralta (3 of 4) Original art by Bill Weber: ‘Che Guevara, a Peralta family relative,’ oil on canvas, 11 x 14 inches (2013).

EaRTh: When California was taken over by the United States, what happened to the Peralta lands that the Spanish empire had granted your ancestor?

Bill Weber: Yeah, nobody recognized the land grants.

EaRTh: As in the United States didn't recognize these Spanish land grants to your ancestors, or other people didn’t? I’m asking because I’m wondering why the squatters were able to go and just take the land.

Bill Weber: I think there was a Supreme Court ruling where they told [people like the Peraltas that] they could get their land back, but there was no way to actually do it. So, they never got anything. It was a huge mess. 

EaRTh: Was it the grandson of Luis Maria Peralta who was alive during the gold rush?

Bill Weber: Yeah, he lived in San Leandro.

EaRTh: Was there violence against your family? Do you know? 

Bill Weber: No, I don't think so. None that I've heard of. 

EaRTh: What other types of stories did your great-grandmother tell you? 

Bill Weber: Her father moved during the gold rush to the foothills in Bada Cantina, in a little town in the foothills of the Sierra Mountains, on the way to Yosemite. There's a little town, I forget. But anyway, one time he was robbed by Black Bart. 

EaRTh: Who was that? 

Bill Weber: The famous bandit. Black Bart was Spanish. During the gold rush, the Europeans came, and they killed his family. So, he became a bandit against the Europeans. And when he was robbing my great-great-grandfather, Black Bart realized he was sympathetic with the Mexican army and gave him his money back. 

EaRTh: Have you been to this town in the foothills? 

Bill Weber: No, I haven't. I think the cantina still might be there, though. Because I looked it up on the internet. 

EaRTh: You were telling me earlier that there are, I think, two places still attributed to Luis Maria Peralta in the San Francisco Bay Area?

Bill Weber: Yeah, they had four homes in the East Bay. Each one of the sons had their own home, and two of them are left. The one in San Leandro and the one in Fruitvale. And there was one in Berkeley; that's gone. And one in the Temescal area; that's gone too. The two that are still left are museums.

EaRTh: Do you know at all what the relationship was with the Native Americans when your ancestor moved here? What was their situation? 

Bill Weber: Well, everything I've read about them shows that they got along just fine. The Indians took care of their cattle, and they lived together on the land. They lived here for 45 years before they claimed the land. And the only reason they got the land grants is because of the Mexican-American War.

EaRTh: Please correct me if I'm wrong, but I had read that the Native Americans in this region were forcibly displaced, murdered, or enslaved by the Spanish when they colonized these areas, I guess in the 1500s. Is that not what you heard? 

Bill Weber: Yeah, maybe that's true. I'm not sure.

EaRTh: But your great-grandmother didn't talk to you about relations with the Native American? 

Bill Weber: Not really.

Box 1: Historical Context of the Indigenous People of the East Bay (website of the Sogorea Te’ Land Trust)

“The Lisjan people have lived in the territory of Huchiun since the beginning of time…. For thousands of years, hundreds of generations, the Lisjan people have lived on the land that is now known as the East Bay in the San Francisco Bay Area…. The Lisjan are made up of the seven nations that were directly enslaved at Mission San Jose in Fremont, CA and Mission Dolores in San Francisco, CA: Chochenyo (Ohlone), Karkin (Ohlone), Bay Miwok, Plains Miwok, Delta Yokut and Napian (Patwin). Our territory includes 5 Bay Area counties; Alameda, Contra Costa, Solano, Napa and San Joaquin, and we are directly tied to the 'Indian Town' census of the 1920’s and the Verona Band. 

“The colonization of this land began with the reign of terror inflicted by Spanish soldiers and missionaries who sought to convert all Indigenous people into Catholic subjects of Spain and steal their land. The Missions were plantations, built by slave labor and sustained through brutal physical violence and extractive land practices. The Spanish brought deadly diseases, invasive species and Christian ideology based on human dominion of the natural world with devastating consequences for the Lisjan people and all living beings they shared the land with.

“After a brief but harrowing Mexican rancho period, Lisjan survivors faced extermination policies of the United States that aimed to eliminate California Indians entirely. In a climate of malicious racial discrimination and state-sponsored vigilante killings, most Lisjan families survived by isolating themselves and concealing their identities. Cultural and spiritual traditions were forced into dormancy or secrecy, and much knowledge perished with the passing of generations. Mexico won its independence from Spain and gave away huge swaths of land to soldiers in the army and our ancestors became enslaved at ranchos of Peralta, Bernal and others, creating adobe houses for those that were soldiers and their families, while living as slaves on the ranchos. America then won a war against Mexico and created a new kind of terror in our lands. A terror of extermination. The new State of California paid soldiers, ranchers and miners to kill native people, $5 a head and $0.25 an ear. During this time, our ancestors hid out, many of them in a place called Pleasanton today. In a tiny area called 'Indian Town' made up of the native people that had left Mission San Jose. They went to work on ranches and newly created townships. We were named the Verona Band, made up of those that had been baptized at Mission San Jose. This Indian Township was near the Phoebe Hearst Family ranch and a train station named Verona, which is where the historical name the Verona Band is derived from. The last round house in our area was at this place. Despite these concerted efforts to erase our history and identity, the Lisjan community forms a diverse and vibrant constellation of nations and families. Utilizing a wide array of survival strategies to navigate a profoundly altered 21st century world, we continue to revitalize our cultural practices and uphold our responsibilities to protect and care for our ancestral homeland.”


author Based in the San Francisco Bay Area, Bill Weber (he) is a muralist and surrealist artist (also known as “El Gallo”), who explores multiple themes in his art, including the impact of human beings on our ecologies.
author_affiliation Europe | Spain, Germany
residence United States
author Kakoli Mitra (she) is the founder of the Śramani Institute, working to realize the interconnected wellbeing of humans and ecologies. She integrates her expertise in (Euro reductionist) science and law, grassroots changemaking, and Indigenous ways of being into her work.
author_affiliation South Asia | Bengal
residence United States
organizational Śramani Institute